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The Turner Files: Ignorance to injury - How Tara Armstrong is undermining reconciliation

The Turner Files by Wilbur Turner
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Wilbur Turner

 

The Turner Files by Wilbur Turner

By any decent standard of leadership, Tara Armstrong has failed. Not just as an MLA, but as a human being entrusted with the power to shape policy and public discourse. Her latest outburst ѻý an undisguised tirade against Indigenous sovereignty and the Central Okanagan School Boardѻýs commitment to reconciliation ѻý reveals a politician so mired in reactionary spite that sheѻýs willing to trample on truth, justice, and the hard work of healing, all for the sake of attention-seeking pandering to the far-right fringes of public opinion.

In a statement that should disqualify anyone from public service, Armstrong referred to reconciliation initiatives as ѻýpropaganda,ѻý accused school trustees of ѻýindoctrination,ѻý and smeared educational efforts on Indigenous history as an ѻýagendaѻý aimed at shaming Canadians.

This isnѻýt ѻýconcerned parenting.ѻý This is bigotry dressed up as populism. Itѻýs ignorance weaponized. And it's a slap in the face to Indigenous communities who have suffered ѻý and continue to suffer ѻý under the legacy of colonialism.

Like many cut from the same cloth, Armstrong leans heavily on the tired trope that Canadians are being made to feel ѻýguiltyѻý about the past. But guilt isnѻýt the point. Acknowledgement is. Guilt is an emotion. Acknowledgement is a choice ѻý a moral imperative to recognize truths that have been buried, silenced, or sanitized for far too long. The Truth and Reconciliation Commission didnѻýt ask us to wallow in guilt. It asked us to see, to listen, and to act. And yet here we are, with an elected official framing the simple act of telling the truth ѻý about residential schools, land theft, cultural genocide ѻý as some kind of extremist ideological campaign. Itѻýs disgusting.

Armstrong is one of a handful of politicians who disrespect the lives lost and lived experience of survivors of residential schools in Canada. In her latest attack on Central Okanagan School Board trustees she demands that board chair, Julia Fraser apologize for a social media post ѻýspreading disturbing disinformationѻý about the story of graves at the Tkѻýemlúps te Secwépemc residential school. Armstrong is attempting to frame the stories of loss as a hoax to support her narrative that this is all just a money making scheme. She calls it the reconciliation industry.

Between 1831 and 1996, Canadaѻýs residential school system forcibly separated over 150,000 Indigenous children from their families, aiming to assimilate them into Euro-Canadian culture. These institutions were sites of neglect, abuse, and cultural suppression. The Truth and Reconciliation Commission (TRC) conservatively estimated that between 4,000 to 6,000 Indigenous children died while attending these schools, though the actual number is believed to be higher. So, there are graves, and not just a few hundred of them.

These are all children who never returned home. Their parents were denied seeing them grow up. Even in death they were denied being buried according to their customs. One childѻýs death would have been one too many. Thousands is inexcusable. And Armstrong is denying that their graves exist. It is shameful.

So why is Armstrong saying these things now? She was a nobody in the BC Conservative Party. Now, having exited the party in solidarity with disgraced MLA Dallas Brodie, who was expelled for mocking residential school survivors, Armstrong appears to be betting her entire political future on race-baiting and grievance politics. As an isolated independent, sheѻýs not trying to lead; sheѻýs trying to burn something down in hopes the sparks catch in her favour. Sheѻýs desperate for relevance. And in todayѻýs hyper-polarized climate, it seems the easiest way to get attention isnѻýt by offering solutions ѻý itѻýs by attacking the vulnerable and punching down.

Letѻýs not pretend her claims deserve the benefit of the doubt. When Armstrong refers to ѻýpropaganda on our children,ѻý she is talking about educators teaching historical facts: the truth about Canadaѻýs colonial foundations and its treatment of Indigenous peoples. That is not propaganda ѻý itѻýs necessary education. She doesnѻýt want kids to feel guilty; she wants them to stay ignorant.

When I was in school, we didnѻýt learn anything about Indigenous people. We were taught about explorers like Cartier and the push westward of the railroad, as though Canadaѻýs story began with European boots on the ground. It wasnѻýt until just a few years ago, when I took the course Indigenous Canada, that I finally learned about the real impacts of colonization and the real beauty of Indigenous culture. It was only then that I realized the absence of Indigenous kids in my school. They were missing ѻý erased from the curriculum and from the conversation. Did I feel guilty? No. I felt awakened. I gained a deeper understanding of the cultural devastation and systemic issues that continue to plague Indigenous communities. That knowledge didnѻýt make me ashamed ѻý it made me responsible. And that awareness now guides how I think about my role in truth and reconciliation. Thatѻýs the power of education rooted in truth ѻý it gives people the tools to do better.

Armstrong has called for the replacement of the elected school board, not because theyѻýre failing their duty, but because theyѻýre doing it too well ѻý standing up for truth, inclusion, and reconciliation. Her denial of Indigenous sovereignty is not a policy disagreement. It is a fundamental rejection of constitutionally and internationally recognized rights. It is an erasure tactic, and it is not just wrong ѻý itѻýs dangerous.

Armstrong is not some well-meaning contrarian. She is advancing a racist, revisionist, and deliberately inflammatory narrative aimed at undoing progress in Indigenousѻýsettler relations. Her statements are not ѻýcontroversial.ѻý They are hateful. They are harmful. And they must be condemned without qualification.

Weѻýve seen where this kind of politics leads ѻý to hate crimes, to disinformation, to emboldened white nationalism. Weѻýve also seen how silence can allow it to fester. This is the moment for every leader, educator, and citizen who believes in truth and reconciliation to speak out ѻý loudly and without apology. Because if people like Armstrong are allowed to shape the narrative, we will lose the fragile progress weѻýve made. And the cost will be borne, yet again, by Indigenous people.

If youѻýre outraged, youѻýre paying attention. Truth matters. So does calling out those who try to bury it.

 

~ Wilbur Turner is a political strategist and community advocate based in Kelowna, British Columbia, with deep roots in Alberta. With experience on the ground in federal and municipal campaigns, and a passion for civic engagement, Turner offers sharp, accessible insight into the political and social issues shaping our region and country. He was selected by the University of British Columbia for an Honorary Doctor of Laws for his significant contribution to the community. He also writes articles as QueerGranddad on Substack.